In 1974 Rajneesh relocated to Pune, where an ashram was established and a variety of therapies, incorporating methods first developed by the Human Potential Movement, were offered to a growing Western following. During this period he expanded his spiritual teachings and commented extensively in discourses on the writings of religious traditions, mystics, and philosophers from around the world.
In 1970, Rajneesh spent time in Mumbai initiating followers known as "neo-sannyasins". In advocating a more open attitude to human sexuality he caused controversy in India during the late 1960s and became known as "the sex guru". Rajneesh emphasized the importance of meditation, mindfulness, love, celebration, courage, creativity and humor-qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialization. In the 1960s he traveled throughout India as a public speaker and was a vocal critic of socialism, Mahatma Gandhi, and Hindu religious orthodoxy. During his lifetime he was viewed as a controversial new religious movement leader and mystic. Naturally the responsibility should be with him.Rajneesh (born Chandra Mohan Jain, 11 December 1931 – 19 January 1990) and latter rebranded as Osho was leader of the Rajneesh movement. But the war took place, bringing horrendous death and destruction in its wake. It means he could have prevented it if he had wanted. Krishna played a great role in the war of the Mahabharat. What are the distinguishing virtues of Krishna that make him relevant to our time? What is his significance for us? Please explain. Notes CD-ROM on this book: "Talks given at a meditation camp at Kulu/Manali, India, (Sep 26-Oct5) except first chapter, given at CCI chambers, Bombay (July 20)." synopsis (Translated as in Krishna: The Man and His Philosophy on CD-ROM) Question 1 first English translation : Krishna: The Man and His Philosophy (1985.07).
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